Red Cloud

Red Cloud

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The history of the city inhabited by the children of Israel who was near the Red Sea

Many people do not know God. This series (1-76) is an attempt to help them meet his Creator.

Verses 7:162-163 of the Noble Quran talk about: 1) Have the Israelites God offended or wronged themselves? 2) God ordered the Israelites to say: Forgive us our sins, but he said …, 3) When the Israelites replaced the word by Hittah Hintah? 4) God commanded the Israelites to bow is crawling on their backs, 5) Why Allah sent down on the Israelites from the plague? 6) the history of the city inhabited by the Israelites who stood the Red Sea, 7) How the Israelis break the Sabbath by fishing? And How Allah try and test the Israelites?

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In the previous article (75)

And the people of Moses there is a community, a group leading to prohibit, the truth and thereby establish justice, but act on the Truth.

And God divided the Children of Israel, twelve tribes.

And Allah revealed Moses: "Strike the rock with his staff" and hit him and broke out, broke out of it twelve springs, equal to the number of tribes, each village

And God made the shade of clouds in the desert, the heat of the sun,

Allah sent to them manna and quails, and said, "eat of the good stuff we have provided for you. '

And when he tells them: 'Dwell in this town, and eat it where you want, and when you want, and say "Repentance", and they say there is no god but Allah, but also said this means: O say, 'Lord! Forgive our sins, and enter the door of the municipality prostrate; Allah will forgive you your sins, He will increase (reward) for those who just do their good works.

Have them (The Israelites) said they had to say?

No, God says: And we are not bad, but they wronged themselves.

ie The injured are not, we are not hurt or harm because of what they used to, but they were used to wrong themselves, to harm and hurt themselves.

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The meaning of the verse 7:162

But the criminals among them replaced by another who said that had been said to them, they said instead: 'A grain in a hair and walked through the door of the town crawling on their butts. Article Previous (75), Allah commanded the door to enter the town of prostate, but Allah will forgive his sins, that is, they were supposed to enter the door of the town lying, but entered the city gate of crawling on their offspring.

So Allah sent down upon them with terror, a punishment from heaven for their evil.

In other words, the verse says:

But those of them who did wrong, people Err changed the word to them in other said, they were commanded to say "[hittah which means that there is no god but Allah, or as in the other direction: to forgive our sins], but instead said, "That means hintah wheat, a grain within a hair, not afraid of his Creator.

Therefore, Allah sent down upon them wrath from heaven upon them the punishment sent from heaven for his evil action) to change what they were commanded to say.

In the previous article (75), God says: And they (the Israelis) are not bad, but they wronged themselves. that is, not hurt or harm to Allah for what they have committed, but they were accustomed to bad themselves, to harm and hurt themselves.

The meaning of the verse 7:163

And ask them, O Muhammad, blamed, on the city that was by the sea, along the Red Sea in what happened to its inhabitants (from among the Israelites), how they to transgress, violate, on Saturday for fishing, which had been ordered not to do on that day, how the fish come to them the day of its floating Saturday the surface, visible on the surface of water, but the day you do not observe the Sabbath, when not consecrate the Sabbath on other days, they would not come to them, as a trial of Allah. Therefore, God was trying for his wickedness. And when he went fishing, the city divided into three: one third joined the fishing party, another will prohibited, while a third failed to fishing and the ban.

In other words, the verse says:

Ask Jews, Muhammad O about the history of the town that was by the sea, how they broke the Sabbath, but used to transgress on the Sabbath by taking the fish, how his big fish came to them visibly, dozens of them, from the bottom to the edge to your day of rest and a day that did not stop Saturday came not to them. That was how Allah will attempt to test them were criminals.

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7:162-163 verses in different English translations of the meanings of the Quran in Arabic:

Verse 7:162

QARIB: the bad ones among them changed what was said of other words. therefore sent down upon them from heaven a punishment for his wrongdoing.

Shakir: but those who were unjust among them changed from one other saying that he had spoken with them, so he sent a plague upon them from heaven because they were unjust

Pickthal, but those of them who did wrong changed the word that they had been told of another saying, and we sent down upon them wrath from heaven for their misdeeds.

YUSUFALI: But the sinners of changed the word from which it had been since he sent against them a plague from heaven. for his wrongdoing.

Verse 7:163

QARIB: ask about the town overlooking the sea and what happened (the people), when he broke the Sabbath. each Sabbath, their fish came swimming to shore, but on other days they did not come to them. as such, tempted them (the people) because they had done wrong.

Shakir: ask them about the city that stood by the sea, when it exceeded the limits of the Sabbath, when the fish came to them the day of Sabbath that appears on the surface of the water, and the day that did not stop on Saturday did not come to them, for what he did to try them because they transgressed

Pickthal: ask them (O Muhammad) of the municipality that was by the sea, the way it broke the Sabbath, how their big fish came unto them visibly in your day rest and in one day, when they did not keep rest that is not reached them. therefore concerned that they were evil.

YUSUFALI: Ask about City walk by the sea. behold! rebelled in the matter of the Sabbath. for the day of Sabbath fish came to them, openly holding up their heads, but the day they had no Sabbath, which was not: so there a trial of them, because they were given to transgression.

About the Author

Co-Chief editor, October Weekly magazine, Cairo, Egypt.

Crochet people: I have Red Heart Baby Cloud yarn. Is it good for blankets, what size hook? Any ideas? Thanks?

The thread is called coarse by Rush general. Any pattern suggestions?

Here are links to several free patterns for knitted baby Afghans, baby blankets. You can use any brand or weight of yarn with this pattern (only adjust the size of the hook which is used to match the weight of yarn you're using). If you use the same starting line as the pattern and calls for a thicker thread used the example of pattern, the blanket are more extensive than the standard example (If you do not want it to be wider, you can always find out how many dots in each pattern repeat and then subtracted from the starting string – you just do less repetitions in the row below.) These patterns have pictures to look more closely at the stitches to help crochet patterns – Easy Lacy Afghan Pattern http://crochet.about.com/library/weekly/aa062098.htm of Lapghan or blanket baby blanket in deposits and http://crochet.about.com/od/babyafghans/ss/BabyShells.htm Clusters – In this master page, click Next on the photo to see the next picture, with close-ups of the stitches. The pattern is easier than it seems, especially with the photos that show you step by step.